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Keir’s great blog about be(ar)s, rupture and the ‘Thou shalt not kill’ song has really got me thinking... about what's radical, what’s revolutionary and what is not, about rupture and even about ‘directional demands’. And about context or perspective. And about all that non-linear stuff about small actions potentially have very large effects.
I’ve been reading Massimo De Angelis’s new book,
The Beginning of History. Massimo talks about
value practices:
those actions and processes, as well as correspondent webs of relations, that are both predicated on a given value system and in turn (re)produce it. These are, in other words, social practices and correspondent relations that articulate individual bodies and the wholes of social bodies in particular ways. This articulation is produced by individual singularities discursively selecting what is ‘good’ and what is ‘bad’ within a value system and actually acting upon this selection. This action in turn goes through feedback mechanisms across the social body in such a way as to articulate social practices and constitute anew these ‘goods’ and ‘bads’ or, given the nature of feedback mechanisms, to set a limit to these ‘goods’ and ‘bads’. To talk about value practices is therefore to talk about how social form, organsiational reach, mode of doing, modes of co-producing and relating, forms of articulation of powers, are constituted through social processes.
I'm thinking that actions which
appear to be within a capitalist logic, the value practices of the market, may in fact take us outside it, if only marginally. This tiny crevice, this little fissure or rupture, may then give us a foothold to step further outside, it may be a crack large enough to ease a crowbar into, it may spread and join with other such fissures, as John Holloway writes in his
‘Breaking Time’ piece.
So ‘Thou shalt not kill’ may be just another song for sale on the market, but the references to Crass and Minor Threat perhaps take us fleetingly outside market relations. And this is perhaps the potential of the ‘fair trade’: money, commodities, etc. are all produced/circulated, but participants are stepping outside the market logic which values only lowest cost of production as a ‘good’. But I think that how one views (or values) these, depends on one’s perspective. Compare the social centre in Venice which offers a three-course meal (doubt very much if it’s vegetarian), let alone vegan, for 10 euros (or a kebab, if you’re in a hurry) with the Common Place in Leeds, where such a menu would be considered a ‘bad’.
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So, from where I’m standing it looks like Keir’s lying on the left side of the bed -- along with David Essex, Bryan Ferry, et al. -- but, no doubt, from where he’s lying, it all looks very different.